I have found it helpful to capture my thoughts in this way. I don't know if anyone will read them or gain anything by them, but that's not the point. if you are reading this I hope my thoughts will make you think and together we can increase the thoughtfulness in the world.
Thursday, December 31, 2009
What we are willing to do
Wednesday, December 30, 2009
Why?-an old poem remembered
Why?
The crowds gather from all walks of life
Filled with their hatred, ignorance and strife.
They carry signs for their own cause,
but so often it’s more about seeking others flaws.
Down with those of a different race!
Down with those who walk a slower pace!
Down with those who appose our cause!
Down with those whose religion is not ours!
Down with those who don’t agree!
Down with those who aren’t like me!
These are the chants of the many,
But into the din of “down withs” a voice calls out
Not much more than a whisper, but heard like a shout-
Why?
What’s the difference but pigment in skin?
Is your cause a cause or are you just following to win?
Is your God really so small?
Do you really think you know it all?
Have you even tried to understand?
Have ever even been to a distant land?
Are you really so fragile you won’t even open your eyes?
What are you so afraid of? That what you think you know is really lies?
It didn’t take long for the whisper to grow
For the many to quiet and for their doubts to show
A chant that began as one voice becomes the voice of the many
People are looking for answers where there simply aren’t any.
Why?
I wrote a version of this poem more than ten years ago ( I remember the old version as being better than this one, but I can't find it so this is as close as I could remember it). I was reminded of it a few months ago when I walked by a planned parenthood abortion clinic and was accosted by protesters who sit outside in an ongoing rotation to make sure the people walking by or walking in know that if you use birth control or get an abortion, they hate you and you are condemned with no chance of forgiveness. They don't care what your reasons might be or how hard a decision it might be and if you read their signs they don't really make a distinction between the use of birth control and an abortion. The part that bothers me most isn't about whether I agree with them or not about abortion and birth control, it's about their method of sharing their opinion that leaves no room for anything else and their's isn't just a form of disagreement, they are condemning and offering only hate. They call themselves pro-life, but they seem to be only pro your life if you agree with them. Like I said though it isn't the cause that bothers me the most, it's how they are choosing to promote it. I was re-reminded of this just a few days ago when a man who came up to me to tell me how cute my baby is turned his compliment into a commentary on abortion using church language and creating a box where he believes all Christians must live with no room for disagreement. Why do people do that? Why do we create such narrow worlds for ourselves that we leave no room to question and what gives us the right to impose our opinion on others without at least listening to theirs? We do we seek reasons to hate instead of giving ourselves reasons to love? I don't have a problem with protest and I believe strongly in civil disobedience and justice, but I also believe that if your message is about putting someone else down then you have lost sight of justice and likely lost sight of your own goal that you began with as well.
Monday, December 21, 2009
Prerogative
Friday, December 18, 2009
Thoughts on Solitude
I have perhaps been reacquainting myself too much with Thoreau and Merton and watching too many movies like “Into the Wild,” or maybe I am drawn to them because of my own inner need, but I am feeling constantly driven to seek solitude. This is not new, but I am somehow thinking of it in a different way. As I wander the streets of Seattle with my headphones on listening to book after book (currently it’s “Conversations with the Mann”) I close off and I manage to be alone in a city filled with people and noises, sites and smells. I am both a part of it and yet removed voluntarily from it. As I sit in a hospital room holding my infant daughter asleep in my arms, there are other babies, nurses, parents, alarms and a cacophony of other noises all around us, but somehow the rest of the world melts away and it’s just the two of us. Late at night I stay awake and it’s like I can’t sleep unless I have had my dose of solitude. There are days when I feel I could disappear “into the wild” and I think that for myself it could be incredible, but the problem is I care too much about people and about what’s going on in the world to leave it in that way. Instead I steal my time. I sometimes feel the need to slink off to my cabin in the woods, but for now there are more important places for me to be. Even Thoreau realized the need for friends and society and the balance of things social and solitary (he did have three chairs). I feel in some ways I am becoming more efficient in making moments count for more, but the trick I suppose is to take what each moment has to offer and let it feed you in whatever way it will.
When I was in high school I befriended the chief custodian/maintenance person and amongst the many interesting conversations that we had there is one that I have never forgotten because what he said was so profound and it’s always amazing how he saw something in me that I had never really thought about. This was a man nearing retirement who had spent most of his working life in solitude. He worked in the schools for 30 plus years, but to most of the students he was invisible, a servant to clean up after them if they even gave it that much thought, but he actually liked it that way. He appreciated the solitude. It was my senior year and he asked what I was planning to do with my life. I told him I was planning on going into the ministry and though to that point we had never talked about faith or anything like it, he laughed and said, “it figures.” I couldn’t leave it at that, so I asked him to explain and he told me about his best friend who became a monk. He said that he had never met someone so thoughtful, intelligent and comfortable with them self as this friend and that I had always reminded him of that friend so it seemed only natural that I would be going that way too. He talked about the ability to be present in every moment so that if you were with him you always felt like you were the most important thing to him, and when he was alone he understood that was a way to be important to himself in the same way he made other people feel when he was with them. This deep understanding of the need for solitude and the way it can feed you along with the desire to offer a sense of importance to others resonated with me completely. I won’t say that I am as good at it as he was trying to give me credit for, but I will say it’s a goal that I have been conscious of ever since.
I guess the point is that appreciating solitude doesn’t mean you don’t appreciate being with people too; in fact it can make you better at really being with people. I don’t like crowds or large groups, but I care about people. I need solitude and it is where I perhaps thrive the most, but sometimes it’s nice to have someone to walk with and talk with too.
Thursday, December 17, 2009
Sunrise sunset
Wednesday, December 16, 2009
Walking the world smaller
Sunday, December 13, 2009
The Photo book
Wednesday, December 9, 2009
Expectations
We are all waiting for something. Waiting for the phone to ring. Waiting for our prayers to be answered. Waiting for the next book in the series we really like to come out (I know it seems a little more trivial than the first two, but it is waiting). We are waiting for something to happen. Waiting for that thing, the thing which tells us what we are supposed to do, who we are supposed to be, where we are supposed to go. We sit with our expectations both great and small, good and bad and eventually we feel like we need to do something. The thing is, it’s the things we can’t control that eat away at us the most and sometimes we don’t know where to place our trust or where to look for answers. Hours, days, weeks, months, even years can go by in the waiting time and just when we feel like we can’t wait any longer something gives us hope, or maybe we even get our answer, the answer.
The struggle is that while we wait we often don’t know what we are really waiting for and yet we try to prepare in our expectational way for every eventuality. We need our expectations. They drive us; they keep us going, they give us something to look forward too, to work towards. We like to think that it’s not a matter of if, but when and perhaps how. The reality is we have to think that way because otherwise we end by giving up. Things don’t always end the way we expect them to, but that should never dampen our expectations.
How long are we willing to wait? How long is too long? Do we get to a point when the waiting has consumed us and we just want the rollercoaster to stop and let us out? Or do we persevere because the chance of something great is worth whatever we have to go through to get there and we want it to be great. Do bad days get us down or do they instead make us that much more thankful for the good ones. If days come when we can’t handle it and we just break down or want to lie in bed all day does that make us weak, or does it simply mean that we are human and that a part of us understands the need to take care of our self because if we don’t we won’t be ready, we won’t be able to enjoy it when (notice the when) great comes.
There is a point at which we must adjust our expectations, but only we ourselves get to decide when that point comes. The thing is, when we adjust we don’t loose our sense of expectation, we allow one thing to be what it is and we open ourselves to other possibilities and the creation of new expectations.
We are all waiting for something. How we wait can define us or break us. We need our expectations. We need hope.
Friday, December 4, 2009
Perspective
What makes an expert?
Thursday, December 3, 2009
An Oryx and a Zebra
I was reminded of Yann Martel's "Life of Pi" and the concept of Zoomorphism when the first animals my daughter and I saw at the zoo were an oryx and a zebra standing side by side eating grass together. Zoomorphism is the concept of one species learning to see a member of another species as a part of its own or as a god. In the book he focuses on a lion seeing a dog as a mother figure, but his point is about a relational need. The lion cub needed a mother and the dog was willing. When I see these two animals sidling up to each other it's inspiring. I wonder how their families feel about it? They occupy the same "savannah" so why not get along? Why not do more than get along, why not hang out? Maybe the two of them eating together will inspire the other animals to eat together too. At the very least the other animals will start to ask, "why are they hanging out?" If they ask that question maybe they will even try it. Tuesday, December 1, 2009
Fashion-a lesson in the superficial and why sometimes even the superficial is worth being intentional about
Sunday, November 29, 2009
Stung
Wednesday, November 25, 2009
Swim
Sunday, November 22, 2009
A place of self
I was doing yoga the other day and was reminded of a guided meditation that was a part of a workshop called, "The Spiritual Journey." Our teacher talked about how we all need a place where we feel safe and free to be truly ourself, a place to escape to in a sense. One common form of meditation is to be able to go to that place in your mind even if you can't go there physically. For some it's an imaginary place, but for most it's a place that holds in it a deep emotional connection. It may be a place from childhood or a place where something significant and good happened. It could be the top of a mountain, a bench with a view, your room at home (I know someone who says it's their bathroom because that's the only place they are truly alone), or even a store that you like to wonder through (my daughter and I used to wonder through the hardware store every Monday just dreaming of projects, but rarely getting anything to actually work on something). I guess the point is that it really can be anywhere so long as it's a place where you feel the most true to yourself.
Thursday, November 19, 2009
An Ode to Dessert
Monday, November 16, 2009
El Dios Vivente
Sunday, November 15, 2009
Adventures
Friday, November 13, 2009
Trolls under bridges
As I crossed Fremont Ave. it made me think of the whimsical troll carved out under the bridge, where tourists come and movies film (10 Things I Hate About You), and of the whole idea of trolls who come out to stop us. I met the other day with a group of bridge builders; ecumenists trying to bring people together and I couldn’t help but think about whether it really is the troll under the bridge, the things we see as blocks to our coming together that we fear, or if it is more the idea of what happens once we cross the bridge that scares us. Even the existence of a bridge means change, it means we don’t have to go around things any more and it means that new possibilities exist, so there’s plenty of resistance to building bridges, or even finding bridges as the case may be, but I am more concerned with who will use them once they exist. Who will stand in the gap and stick their tongue out at the trolls beneath in defiance or simply acknowledge their existence with a wave and cross over anyway. We need bridge builders, but we need even more people who will be bridge crossers. Those who are willing to step into the territory of the other, to learn about what exists “over there” and maybe even close or narrow the gap and perhaps go so far as to crush the trolls in the process. Those who go around the gaps have a roll too, but I don’t think we really get anywhere if we ignore the trolls or pretend that gaps don’t exist.
Maybe I am just using a new metaphor to say what’s already been said, but I think this is something else. We often talk about the “elephants in the room,” the things we won’t really or don’t really talk about, but to me those aren’t the trolls. Those may be the things, which prevent bridges being built in the first place or the things that the bridge builders never talked about, but if the bridge exists then those things aren’t what is blocking people from crossing; so what is? Apathy? Fear of losing yourself? Fear of change? Maybe the builders have not been clear enough about how to cross or about what it might look like as we go back and forth and sometimes meet in the middle. Maybe we think it has to be something big, some grand gesture with fanfare, but what if it’s just a couple of friends from different traditions sitting together in a public place showing that it is possible to cross that bridge. My point is that there are lots of bridges out there waiting to be crossed by those willing to stand up to the trolls. We must be willing step out.
Wednesday, November 11, 2009
Raking Leaves
Sunday, November 8, 2009
Deport
Agendas
The Extraordinary Man The Invisible Man, the Native Son and the Entrepreneur
Books can push the boundaries of our knowledge and force us to think of things in a way that we otherwise could not. They offer us an experience through the eyes of others and it’s easy to read into them more than was intended, but there is a gift in how a story can play on our imagination. Any book whose cover compares it to Ellison's "Invisible Man" Wright's "Native Son" and Dostoevsky's "Crime and Punishment" has a pretty high standard to live up to. "The White Tiger" by Aravind Adiga lives up to it. The story telling is great, but the depth of social criticism/observation is what makes it smart. Plenty of people will read it and find it interesting, but when you consider it in the light of its call from the darkness it is so much more.
Dostoevsky's Raskolnikov makes the case for the extraordinary man; the person who can commit a crime, even a murder and it should be excused because of the greater good which is possible due to of the existence of this extraordinary person. Part of his own personal reasoning is that in ridding the world of a bad person he is able to rise up and do more good (not that he actually does a whole lot of good, but the argument is more about potential). Munna/Balram, aka. "The White Tiger" doesn't try to make the argument, he tries to live the argument, to show that even though his crime is a crime, the result has offered something new and good to others. His rise offers a different perspective to others that are like he was and creates a new way of doing things, maybe even a better way of doing things. They are two men with potential whose circumstances are preventing them from realizing the possibilities they imagine. On the other hand "The White Tiger" is also a version of Bigger Thomas driving around the rich man who is part of the establishment, which suppresses him and feeling empowered by every step towards the eventual end. He feels stronger when the deed is done. He is the invisible man not even really understood by those in his own world and who is discovering his eloquence by telling his own narrative, but he has also become one of the visible even when it seemed impossible.
The liberation from the chicken coop, the breaking of the cycle and the defiance of caste hold in them the power to inspire (though hopefully not to murder, but perhaps to revolution). It's a modern tale of oppression and a person finally having enough. The portrait is of a reality, which contains an understanding of how things are and yet at the same time his refusal to be limited by them. That truth is revealed by the clarity with which he can be both critical and contemplative in the portrayal of his own life. Perhaps the most important realization is that it is not just his own culture, his own country, but the influences of the whole world, which both created his cage and pushed him to get out of it. You can't help but hear the underlying critique of western culture and the almost playful prodding into the vagaries of Chinese culture as well.
Wrapped in the framework of cultural criticism, corruption, murder and personal narrative we are forced to ask: What must we be willing to do to accomplish the impossible? How do the powerless rise? Can one person's triumph be called a revolution? Do the ends justify the means? Is Raskolnikov right about extraordinary men and their ability to bend the rules or even break them so that something good, something “extraordinary” can happen? Or on a personal level, who are your invisibles; the people that you don't see or who you fail to recognize the value of?
Friday, November 6, 2009
Philanthropy
Tuesday, November 3, 2009
Cheese/Pumpkin
It is truly a gift to know what you want. To be consistent in your likes and desires (not in a sense of excluding those things which you may not like, but rather a confidence in the things that you do) can make some of life's decisions much simpler. When I asked my daughter what she wanted her pumpkin to look like there was no hesitation; "cheese." Cheese is one of her favorite things (especially orange cheese) so I suppose it just seemed obvious that her pumpkin should be carved to represent something she likes. It was just as simple for her when asked what kind of birthday party she wanted to have; "orange" and she has already decided on "white" for her three year old party. If only every decision we make could be this simple. "This is what I like, there is no need for it to be something else, so this is what it will be." Maybe most of our decisions probably should or at least could be that simple. It's not a question of denying variety or of avoiding new things, it's a question of finding that thing which you truly love or which you enjoy and letting that love or joy be your guide.
Thursday, October 29, 2009
seriously
Wednesday, October 28, 2009
the parts and the whole
Tuesday, October 27, 2009
Awkwardness
Monday, October 26, 2009
The kindness of strangers
Sunday, October 25, 2009
A Second Bill of Rights-FDR
"The right to a useful and remunerative job in the industries or shops or farms or mines of the nation;
The right to earn enough to provide adequate food and clothing and recreation;
The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;
The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;
The right of every family to a decent home;
The right to adequate medical care and the opportunity to achieve and enjoy good health;
The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;
The right to a good education.
All of these rights spell security. And after this war is won we must be prepared to move forward, in the implementation of these rights, to new goals of human happiness and well-being." (as found on http://www.worldpolicy.org/projects/globalrights/econrights/fdr-econbill.html)
As I heard these being read by President Roosevelt I couldn't help but think of other similar lists of rights like the "Universal Declaration of Human Rights" (http://www.un.org/en/documents/udhr/) which came just four years after FDR's speech or the Millennium Development goals (http://www.un.org/millenniumgoals/), the list of lists goes on and on including the Social Creed of my own denomination which in 1908 called for many of the same rights.
"1908 Social Creed The Methodist Episcopal Church stands –
For equal rights and complete justice for all (people) in all stations of life.
For the principle of conciliation and arbitration in industrial dissensions.
For the protection of the worker from dangerous machinery, occupational diseases, injuries and mortality.
For the abolition of child labor.
For such regulation of the conditions of labor for women as shall safe guard the physical and moral health of the community.
For the suppression of the “sweating system.”
For the gradual and reasonable reduction of hours of labor to the lowest practical point, with work for all; and for that degree of leisure for all which is the condition of the highest human life.
For a release from employment one day in seven.
For a living wage in every industry.
For the highest wage that each industry can afford, and for the most equitable division of the products of industry that can ultimately be devised.
For the recognition of the Golden Rule and the mind of Christ as the supreme law of society and the sure remedy for all social ills."
The problem is that these lists of rights are just that, lists of rights. How many people have even heard of them, much less read through them? And more to the point, who is doing anything to make them a reality and not just a really nice goal to have "someday." According to the agreement made by all member nations of the UN the "Universal Declaration" was/is supposed to be "disseminated, displayed, read and expounded principally in schools and other educational institutions, without distinction based on the political status of countries or territories." Is that happening? The front page of the Millennium Goals website talks about the gap in support where countries are failing to live up to their pledges. How can there be a greater priority than that of human rights?
I know that there are good things going on in the world and good people working to make the world better. I know that each one of these lists has well intentioned people behind it and the hope of becoming a reality. I also know that each of us could do more than we are and I know that not enough people know. The National Broadcasting Company (NBC) has had a public service campaign entitled "The More Your Know" for the past 20 years and I think their goal is a good one: to let people know what they can do.
Sir Francis Bacon said that, "Knowledge itself is power." I believe that the more you learn the less likely you are to stand by without doing something and the more likely you are to stand up when your own rights are being infringed upon. I have had the privilege to teach about social justice here in my own country and abroad and watch as the lights go on in someone's eyes as they begin to see themselves as a person of worth, a person who has rights. Just imagine if everyone had that light in them; darkness, evil and oppression could not exist.
People need to know and people need to act.